Thursday, September 22, 2011

Talking to Students at IIT on Social Enterprise

Last month (August), I had the opportunity to speak on social entrepreneurship at the IIT-Kharagpur campus, at an Idea Conference organized by the Entrepreneurship Cell of IIT-K in association with the National Social Entrepreneurship Forum (NSEF). I spoke on the fundamentals of social entrepreneurship, and why we need more young and talented students to forge their own destinies as change-makers and social entrepreneurs.

Other speakers included four incredibly inspiring social entrepreneurs: Santanu Bhattacharjee, founder of Technable Solutions, which provides training and employment solutions for white-collar jobs; Kaushlendra, founder of Kaushalya Foundation, which focuses on organizing and branding the informal sector for vegetable vendors; and Manish Kumar and Shashank Kumar, both IIT-Alums and founders of Farms ‘n Farmers, which provides end-to-end solutions for improving productivity and livelihoods of poor farmers in Bihar.







Read more about the conference here.

NSEF Workshop for Student Leaders

In July of this year, the National Student Entrepreneurship Forum (NSEF) organized a 2-day workshop for 100+ student leaders from top colleges and universities around the country. The workshop was designed to further NSEF's mission to educate and inspire students to pursue social entrepreneurship.

As a Director of NSEF, I emceed the conference, which included talks by leading change-makers and entrepreneurs, such as Ramji Raghavan of Agastya Foundation, Anshu Gupta of Goonj, Shanti Raghavan of Enable India, and Ashoka Fellow Elango Ramaswamy. There were two panel discussions on "the Art of Building a Successful Social Business" and "Key Factors Driving Social Innovation". In addition, on day 2, Jacob Matthew of Idiom Design and Consulting, led a workshop on design thinking, to train students on how design thinking can be used to creatively devise as well as implement innovative solutions to any social problem.

Learn more about NSEF and its work here












Half-Time!

An opportunity to exercise leadership where it is needed most? Check. An opportunity to form an intimate perspective on the challenges facing the millions of lives social enterprises are trying to impact? Check. An opportunity to learn first-hand from the social entrepreneurs and change-makers that are defining the social enterprise landscape in a country as vast, diverse, and complex as India? Check. An opportunity for unparalleled personal growth? Check. This is the mental check-list that I went through when I first made the decision to move to India last year as part of the Piramal Fellowship.  Reflecting back on the first half of my journey, I can honestly say I have gained all that I had hoped to from this experience and more.

I was brought on as a fellow with Idiom Design & Consulting where my project is to come up with an innovative financing model to extend design thinking to social enterprises.  The philosophical bedrock of the project is the notion of “design democracy” – that design thinking need not be a luxury that only big businesses can afford, but it can and should be made accessible to social enterprises where indeed it can be a powerful catalyst for growth. With significant background in finance but zero knowledge of design, my project presents me with a delicious challenge!  It was at Idiom that I would first learn about the concept of design thinking, which goes deeper than simply designing better products and services for the base of the pyramid, and gets to the very heart of designing entire systems and business models that most effectively serve under-served populations.


Over the past nine months, I have travelled to over 20 cities, small towns and villages. In Orissa, I worked with Paul Polak, founder of Spring Health, to help design solutions for clean drinking water for untouchable communities where access is constrained not just by market forces, but also by social norms. I went on a 10-day road-trip across the heartland of India, to interview and capture on film the dreams of 200+ ordinary Indians for their own lives and their country as part of Idiom’s Dream-In project.  When not on the road, my days are otherwise spent in sunny Bangalore, which is fast becoming a hotbed for social innovation.

The most important part of this Fellowship has been the nature of the fellowship itself.  When faced with challenges, and there are challenges galore, be it working in an unstructured environment or simply missing loved-ones back home, the camaraderie and support of the fellow fellows has carried us through.

Here’s looking forward to the next half of the fellowship with renewed vigor, purpose and commitment to carry forth our tasks of enabling social enterprises to effectively address the most pressing social problems around us!

Dreaming with India, for India

“I am sick and tired of the rampant corruption in the country. I would like to start a school that will only teach students about the great revolutionary leaders of India that stood tall as they embodied the highest principles of honesty, integrity and public service. My dream is to produce 10 Bhagat Singhs a month” – a political activist in Rajgarh, Madhya Pradesh.

“I have heard China is a very prosperous country. I dream about going to China, so I can learn about the farming practices there and bring that information back with me to my village to share with other farmers” – a farmer in Jetpura Village, Madhya Pradesh.

“There are far too many young Indians with broken dreams. Forced into engineering, medicine or other mainstream professions against their will, their true inner talents in music, dance, the arts, or sports are completely quashed. My dream is to start a Foundation that would fund the dreams of Indians that dare to be different. I want to reignite the souls of the youth of this nation” – a 16-year old rapper and basketball player preparing for the IIT entrance exams in Kota, Rajasthan.

7 days. 7 cities. 700 dreams. Those were my instructions as I began an exciting road-trip, in January this year, across the interiors of India, from Bhopal to Jaipur, with a mission to lead a team of 9 dream catchers that would capture the hopes, dreams and aspirations of Indians from all strata of society. Armed with little more than a zealous interest in what makes Indians tick and an insatiable quest to make a difference, we set out to learn about the dreams of every seemingly ordinary man, woman and child we would come across. We wanted to know about the biggest dreams for their lives, but also transcend to larger spheres of influence by asking about their dreams for their communities as well as the country as a whole. Why? To help create the first of its kind qualitative database of dreams, a database that could be used by leaders in government, business and the development sectors to generate ideas that would support the realization of common dreams, be it through changes in public policy, development initiatives or enterprise solutions for new products and services to better serve the people of India. This is the Dream:In Project.

Much has been written about and talked about what Kishore Biyani would label “India 1” i.e. the top 10% richest Indians that have already “made it”, as well as the great emerging Indian middle class that already is and will continue to reshape the consumption patterns and the politics of the country. Their needs and wants are understandably of great interest to businesses and policymakers alike. Then, there is an almost invisible segment of Indian society, which incidentally constitutes a vast majority of Indians, whose needs are underserved at best, or at worst, overlooked completely. This is “India 2” that serves “India 1” as house-servants, drivers, cooks, security guards, shop-keepers etc. , and “India 3”, which is the rural poor of the country. When I embarked on this project, I wondered how much India 1 really knows about India 2 or 3. There is in India a large and perceptible divide between the haves and the have-nots. That divide is not merely an economic one; it is a deep psychological divide that often prevents the haves from relating to the have-nots. How much do you really know about your maid and the circumstances in her life that made her what she is? When was the last time you asked an auto driver or a street vendor what his or her aspirations were? Did you ever wonder if a poor farmer in a small village could have dreams with implications for the entire country? Yet, each of these individuals has a dream, which cannot be ignored. They need to speak in their own voice, and not always be spoken for. They need to be heard. They need to be seen. For, if we are to create an India of our dreams, we need to have a shared vision. If we are to have a shared vision, we need to understand the dreams and aspirations of all of our fellow citizens, so we can march towards a common reality. It is our common dreams that give us a common beat to march on. This is what I believe, and this is what motivated me to be part of the Dream: In project as a team-leader, dream catcher and dream scholar.

The brainchild of Spread, a vertical within Idiom, one of the largest and innovative design consultancies in India, the first phase of the Dream:In project had over 100 dream catchers, students with a design, management or communications background, cover the length and breadth of the country by road. Each team of ten consisted of one team leader and 3 sub-teams, each with a spotter, a reader and a framer. The spotter would spot the “dreamers” and engage them in a conversation to gently draw out their most cherished dreams. The reader would document the entire conversation in a journal, and the framer would capture the dream on film with a video camera.

Reflecting on our journey, several observations come to the fore. One, everyone has a dream. As we were to learn, it did not matter how rich or poor, or young or old one was, each had a dream. If they did not dream for themselves, they dreamt through and for their children. A poor farmer in Rajgarh told us that while he has come to accept the day-to-day drudgery of his life as a farmer, what excites him most is the thought of training his daughter to become an athlete so that one day she could compete in the commonwealth games.


Two, everyone likes to share their dream. We were amazed at the generosity and the hospitality with which we were welcomed every where we went as people invited us into their homes and into their lives, forming a deep bond with us in a matter of minutes as we enabled them to give voice to a dream they had been nurturing for a long time, but never had a chance to share before. Perhaps, no one had ever cared enough to ask. “No, thank you”, said Ramu, a potter earning Rs. 300 a day from making and selling clay pots at the side of a street in Bhopal. So touched was he when we came to speak to him, that he ordered chai for all of us, worth Rs. 30. A small sum for us, to be sure, but for Ramu, it was 10% of his daily wages, yet he was adamant in not letting us pay for the chai. I wondered how many of us would spend 10% of our daily income on a stranger.

Three, the simple act of sharing one’s biggest dream is empowering for ordinary Indians. Each interview ended with the dreamer holding a slate identifying the dreamer by number and location, and looking straight into the camera to vocalize his or her dream. When Laxmi looked into the camera, and said, “My name is Laxmi and my biggest dream is become a doctor so that the people in my village don’t have to travel for an hour to go to the nearest health clinic”, with a quiet but powerful resolve, I couldn’t help but notice the glimmer in her eyes. Maybe that small act had given her ownership of her dream, and imbued her with the confidence that she can, indeed, go after her dreams with all the gusto that she can muster.



“Go farther, stay longer and come back,” were the words of wisdom I got from a development practitioner when I first landed in India, “if you really want to understand Indians and then come back and share those learnings with the rest of the world.” I now realize how true that is. It is incumbent upon us make the countless invisible Indians visible to the world by sharing their stories in their own words, their dreams as they see it, so we can realize a vision for India that is built from the ground-up.

As a next phase of the project, we held a Conclave in Bangalore in February. The Conclave included leaders from the government, business and the NGO sectors, all of whom were present with the singular goal of reading and synthesizing the dreams of Indians, and brainstorming ideas for transforming those into common, transformative and inclusive realities. For everyone involved with the Dream:In project, our shared dream now is to help realize the 50+ game-changing ideas that emerged from the Conclave, and take a small step towards creating the India of our dreams. To be continued…




Learn more about the Dream:In project here.

Tête-à-Tête with Manoj Kumar, Naandi Foundation

The Naandi Foundation is one of the fastest growing social sector organizations in India today, and with an annual budget of 100 crores, one of the largest as well. But calling Naandi an NGO would be a misnomer. While many NGOs are at best, inefficient, and at worst, corrupt, Naandi prides itself on its integrity and professionalism. To call it non-governmental would also be a tad misleading. Though fiercely independent, its largest client and therefore, partner, is the government, and rightly so, given over 90% of development spending is done by the government. Rather than go head-to-head with the government in pursuing its mission to eradicate poverty, Naandi has built its business model around getting the government to outsource their development projects to them, focusing on three main sectors: child rights, clean drinking water and sustainable livelihoods. As a director of NSEF, I had a chance to sit down with Naandi Foundation’s visionary and outspoken CEO, Manoj Kumar, to learn about what makes Naandi such a success story, and get his thoughts on inspiring young Indians to join him and others like him in the quest to make poverty history in India.

Back in the 1980s, the then Prime Minister Rajiv Gandhi had famously estimated that for every rupee the government spends on development, once that money has greased the palms of several government officials along the way, as little as 15 paisa may reach its targeted beneficiaries. Given the gross inefficiency and flagrant corruption that continues to exist in the government, it is no wonder that as many as one in every three Indians continues to live below the poverty line. If what it touted as the largest caretaker of the poor abdicates its responsibility, does that mean poverty and inequality in India is an inevitability that we must all learn to accept? Certainly not; the greater the problem, the greater the opportunity, especially for bold and innovative entrepreneurs, such as Manoj Kumar.

Manoj went to democratically elected government officials in states such as Andhra Pradesh, Rajasthan, Punjab and Haryana, and told them that Naandi would gladly take on projects such as building and running schools, providing mid-day meals, providing clean drinking water to rural communities or making agriculture more viable for small and marginal farmers, across the entire state. Not only that, it would do so at 80% of the stated government cost; the rest it would raise from corporate channels. Why would these officials agree to outsource work that has until now generated handsome income for them under the table? According to Manoj, two words: “guaranteed outcomes”. Whatever Naandi promises to do, it delivers, he says. A large-scale project, such as bringing 150,000 iron-fortified biscuits, in partnership with Britannia, to children in the state of Andhra Prasesh through Naandi’s mid-day meal program, if done right, can make or break a political career. That is what excites the government. Scale and guaranteed outcomes at 80% of the cost, and an edge over your political opponents at the next election – what’s there not to like? To the extent that a good government is defined not as one that delivers the best services itself, but one that makes adequate provisions for ensuring that the best services are delivered, Naandi’s business model offers a win-win situation.

Since it first began operations in 1998, Naandi has made several strides. Today, it claims to feed over 1.2 million hungry children every day, provide safe drinking water to over 3 million people in rural areas, run over 1700 schools guaranteeing quality education to over 100,000 children and work with 15,000 adivasi small farmers to export over a million kilograms of coffee every year. So, where does Naandi succeed, where other NGOs fail? For one, Manoj believes, the NGO sector needs to stop behaving like a “fanatical Shiv-Sena”. By that he means they are too non-inclusive. To think that the NGO sector can be successful operating independently without either the government’s or the private sector’s help is a fallacy. If instead of shunning the corporate sector, they would involve them, such as by giving them presence on their Board of Advisors, or reaching out to them for help in improving their operations, be it inventory control or supply-chain, they will have a much better chance at inspiring trust and confidence from the private sector. “If corporate leaders trust you, you’ve made it”, says Manoj with unabashed confidence, as his Board includes such luminaries from the corporate sector as Dr. Reddy of Dr. Reddy Labs and Anand Mahindra of Mahindra & Mahindra. Involvement of corporates need not be limited to Board presence alone. According to Manoj, there are other ways of creatively involving them, such as getting them to create a Chair that sponsors the salary of a senior management professional. Naandi does not pay him a dime, he tells me. Pulling out his business card, he proudly points out that as a Kollam Anji Reddy Chair, his entire salary is paid for. It makes perfect business sense. It allows the NGO to hire top-notch talent, meanwhile every time that individual pulls out his or her business card with XYZ Chair clearly listed under his or her name, the sponsor of the Chair gets instant recognition as well.

Manoj’s salary may be paid for, but how does he manage to run an entire organization with talented individuals that can deliver, when by all accounts, one of the biggest challenges that social enterprises face is a shortage of talent as they find it hard to match the fat salaries offered in the private sector. It turns out he doesn’t skimp on his staff’s salaries either. Manoj will go to the best management schools in the country, or even the world for that matter, and agree to whatever salary that would make the candidate happy, and more, provided, of course, that they abide by his credo of “guaranteed outcomes.” They need to have the drive and the ability to successfully deliver stated outcomes on large-scale projects. The CEO of Naandi’s Safe Drinking Water division, Adrien Couton, a former McKinsey consultant and Harvard Kennedy School graduate, is currently spear-heading Naandi’s transition from a for-profit model to a social venture in the water space. Manoj said he was looking for equally talented individuals for his Education vertical as well. As long as he can keep salaries within 10% of Naandi’s budget (which is admittedly large), he thinks it is neither unviable nor unethical to pay generously for the right talent. It is no wonder that in the building in which Naandi Foundation is currently housed in the posh district of Hyderabad, all the cars in the parking lot underneath belong to Naandi’s staff, save for two, which belong to the IT companies that take up majority of the office space in the same building!

Having worked in the banking sector, both traditional and micro-finance, Manoj takes a hard-nosed approach to the idea of social entrepreneurship. For Manoj, if we are to excite more young individuals to work in the development space, we need to first stop calling the field “social entrepreneurship”. “If anything, call it difficult entrepreneurship, or superior entrepreneurship, because that’s what it is. It requires more emotional intelligence, more people skills, and more foresight to predict regulations, but at the end of the day, it is simply about serving another stratum of consumers who happen to be very price sensitive. It’s just another way of doing business”, he says. According to him, social enterprises need not project themselves as saviors of the world. In fact, it is wrong to do so. “If there are going to do that, then they need to be very transparent about how the wealth of the organization will be distributed before it becomes profitable.”

As we concluded the interview, I could not help but notice the large bookcase in his office. I asked him what some of his favorite books were that he would recommend to members of NSEF. As a voracious reader, his list includes Ramachandra Guha’s ‘India After Gandhi’, which he recommends to deepen one’s understanding of Indian politics, and old Russian classics for a nuanced perspective on the human condition of the poor, such as Doestevsky’s ‘The Brother Karamazov’ and ‘How Much Land Does a Man Need’ by Leo Tolstoy, both of which are mandatory reading for all his staff.

That Manoj leads by example is evident. Manoj conducts himself with the same level of professionalism that Naandi has built its reputation on. When his meeting prior to ours overran, leaving us only 5 minutes for the interview, he graciously offered to meet us again the next morning, at which time he gave us a full hour. Why? Because he genuinely believes in the mandate of NSEF to encourage young Indians across the country to contribute meaningfully to the social sector. Manoj’s brand of leadership is sure to inspire Naandi to new heights of success. We wish him all the very best in that endeavor.

Social Enterprise and the End of Untouchability

Meet Bina Behera. She is in her early fifties. She lives on the outskirts of a small village in the Khurda district of Orissa. She earns approximately Rs. 100 a day making small handicrafts and selling them to a local trader. She became the sole bread-winner of the family six months ago after her husband repeatedly fell ill from all kinds of water-borne diseases to the point where he was completely bed-ridden. Over the past year, she has spent upwards of Rs. 10,000 on health-care bills for her husband.

Spring Health International, founded by Paul Polak, with the goal to provide clean and affordable drinking water to rural areas in Eastern India, partnered with a local shop-keeper in Bina Behera’s village to set up a water kiosk that would provide safe drinking water to all villagers at 20 paisa per liter. One would assume this would be the perfect solution for Bina Behera’s family, saving them considerable lost income and health-care fees from water-related sickness. But it was not; at least not at first. Why? Bina Behera and her family belong to a community of untouchables, also known in India as Dalits.

When another member of her community went to the water kiosk to fill his jerry can, he accidentally touched the water tap for the 3000-liter water tank. This was considered to be such a grave offence by the rest of the villagers that the shop-keeper was forced to empty out the entire water tank, and perform a ritual to purify the water tank that had been rendered impure by “the untouchable”. Following this episode, not a single member of the Dalit community dared to go to the kiosk to purchase water. Therein lay the problem. Market forces alone cannot be the panacea when there are powerful social forces at play.

Untouchability has marred the social fabric of India for over 3000 years. Largely a social construct, Dalits came to be associated with all occupations that were considered to be impure according to Hindu norms, such as leather tanning, butchering, and manual scavenging (the removal of human feces from toilets without a flush, a practice that, though banned, continues in several parts of India till today). As a result, Dalits were historically banned from entering temples, drinking from the same wells as others, and were required to stay on the outskirts of villages. Untouchability was officially outlawed in 1950 by the Indian Constitution, which gave the right to equality and right to freedom from discrimination to all citizens of the country. In practice, however, prejudice against Dalits has been so firmly entrenched into the ethos of Indian society, particularly in the rural areas, that it has been difficult to uproot completely.

Spring Health had quite a conundrum at its hands. Had it been a conventional enterprise, perhaps it would have looked the other way, and been sufficiently satisfied with providing water to a majority of the villagers that are not Dalits (only 12 out of the 100 households in the village are from the Dalit community.) But, because Spring Health has a social mission of equal and affordable access to clean water to all those living on $2 a day or less built into its business model, it looked for a creative solution, and found one.

Spring Health, at the suggestion of their business and design consultant Idiom, started a home delivery system, allowing the shopkeeper to deliver clean water to the hamlet that houses the Dalit households in 10-liter jerry cans, at a small premium. The shop-keeper was happy to try this method as the extra sales increased his revenues, and the Dalit households were happy as they now had access to an income-saving, and potentially life-saving, resource.

The great thing about a market is that it does not discriminate. Anyone who has the ability to pay for a product or a service can theoretically access it, which is why I am a big believer in market solutions to poverty. However, conventional enterprise may not provide an effective solution when strong social prejudices stand in the way. In those instances, it can become all too easy for an enterprise to simply adapt to, and therefore, perpetuate the power hierarchy in society.  Whether you call it a social enterprise or not (I know Paul Polak would strongly object to calling Spring Health a social enterprise per se), in order for an enterprise to effectively serve underserved populations, it must have an explicit social mission to do so. Only then will it go the extra mile to come up with innovative solutions to the most intractable social constraints that prevent equal access.

Paul Polak and I went to visit Bina Behera to see the results of the home delivery method. At the time of our visit, 5 out of 12 Dalit households were availing of home-delivered water. To our delight and amusement, Bina Behera candidly reported that she and her family were ritually consuming the clean water almost as if it were medicine. As a form of gratitude, or maybe just sheer hospitality, she offered us fresh coconut water, which we drank immediately. Paul reached out his hand to thank her, while I put my arm around her. Little did we know, these seemingly small gestures filled her with great joy. She grabbed my hand tightly and muttered something in Oriya, which our translator later told us it meant, “You are like a daughter to me. I am so happy you came to visit me.” It was then that we realized, that by “touching an untouchable” we had subtly conveyed to her that she is indeed, not untouchable, but our equal in dignity.











 
Paul Polak and I enjoying coconut water with Bina Behera.

It may take several generations to completely eradicate untouchability from Indian society, but at least with socially-minded enterprise, and the economic empowerment that it creates, we may just be able to give Bina Behera and others like her a fighting chance to avail of the same opportunities as others, and hope for a better life ahead.

For more information on Paul’s work in Orissa, please visit his blog.